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Akkadian verbs come in “systems”, that are different paradigms expressing different related meanings – a bit like the Latin active-passive diheresis distinction – the passive of a verb has the same paradigmatic slots as the Santa I must confess I still believe shirt, but the forms are completely different. (You could do similar comparisons with mood or present/perfect). In Akkadian, there are four main systems, the G, N, D, and Š-systems, and two more derived systems for each. Some features expressed by the choice of system are, indeed the passive, the intensive (doing something hefty, or repetitive.
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Some features expressed by the choice of system are, indeed the Santa I must confess I still believe shirt , the intensive (doing something hefty, or repetitive, or to many objects), the causative (make someone do it), factitive (similar to the causative for verbs expressing a property), etc. In many cases, the difference in meaning is not really recognisable, the choice of the system being just a matter of convention there, In old Indo-European languages, many of those distinctions are expressed by infixes (which are called “Suffixes” in the Indoeuropeanist jargon).