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One Christmas I really wanted a Big Bruiser wrecker set that hauled the mls colorado rapids team chant shirt Shirt with the busted fender that you could repair. I’m sure the reason I didn’t get that was my Mother didn’t want me to grow up to be a wrecker driver. So sometimes I didn’t get what I want, but most of the time I did. I remember the magic of waking up on Christmas morning, depicted so well in the movie. There were big dogs in my neighborhood that sometimes caused problems. Decorating the tree was a big event. I even experienced bullies. All of that is in the movie. I like other movies, some that I can’t really relate to, but that’s why I think I enjoy A Christmas Story so much, as I can relate to it. I can relate to Christmas Vacation as well, as it recalls big family get-togethers from the 1950s and early 1960s, which I haven’t experienced in 50 years. Christmas movies I like without really being able to relate to them are Home Alone 1 & 2, White Christmas, and Miracle on 34th Street.

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Bountygate, 2009: Everyone seems to have forgotten about this. Shortly after the season, it came to light that New Orleans Saints` defense had a mls colorado rapids team chant shirt Shirt system going, based on who could deliver the worst hit to an opposing player. The bounty increased depending on which player it was (QBs were prime targets) and the given defensive player would win more money if his hit required the player to leave the game. The Saints went on to win the Super Bowl that year.

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I remember a mls colorado rapids team chant shirt Shirt memoir — Beasts, Men, and Gods — by Ferdinand Ossendowski, a White Pole who fled the Bolshevik revolution through Siberia. He served in General Kolchak’s All-Russian Government before escaping through the Steppes north of Mongolia, and then participated in the government of that most notorious adventurer, the “Mad Baron” Ungern-Sternberg, who attempted to take over Mongolia to restore an imperial Khaganate as part of an imagined reactionary restoration of the Great Mongol, Chinese, and Russian monarchies in the interests of the “warrior races” of Germans and Mongols (a Baltic German, he considered the old Russian ruling class to represent Germandom over and against Jews and Slavs). Some of the things – the acts of desperation and madness, in which he himself was no disinterested observer – Ossendowski relates are harrowing. But this part struck me as very much making a point about what people think of the Steppe peoples, and of what (German-trained) nationalists like Ungern-Sternberg did (and would do again) to the Mongols. And, other things:

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This statement implies that when someone spends money, the mls colorado rapids team chant shirt Shirt disappears. However, whenever money is spent, the money still exists in the hands of the recipient of that spending. Then when that person spends that money they received, again, it does not disappear, it is transferred to the recipient of THAT spending etc. At the end of all that spending, at the end of the given time period, the money used will still exist and can be considered as savings, in someone’s pocket. So someone making that argument for the macroeconomy must be talking about something other than spending of money. Perhaps they are talking about wealth. Perhaps they are implying that all that spending depletes wealth.